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Comedy, Drama

East Is East


Cast: Om Puri, Linda Bassett, Jordan Routledge
Director: Damien O'Donnell
Genre: Comedy, Drama
Play time: 02:12:00
release Year: 1999

Synopsis:

Zahir "George" Khan is a Pakistani Muslim who has lived in England since 1937 and has been married to Ella, a British Roman Catholic of Irish descent, for 25 years, and has seven children with her: Nazir, Abdul, Tariq, Saleem, Maneer, Meenah and Sajid. The couple run a popular fish and chips shop. George''s first wife lives in Pakistan. The film starts with an arranged marriage of the oldest son to a Pakistani girl. The son, Nazir, finds himself unable to go through with the marriage. He runs out at the start of the ceremony in front of all the family and guests much to the chagrin of his father and distress of his mother. In retaliation, George disowns Nazir and tells anyone who asks about him that he is dead.
The next crisis to fall on George is the discovery that the youngest son Sajid was accidentally not circumcised as is preferred in Islam (which, comically, sends the Muslim children in the mosque into a panic). Sajid is promptly taken to the hospital to get circumcised. When Ella sees the pain her son has suffered due to the circumcision, the conflict between her love of her husband and her inability to stand up to him, is readily visible. Left alone, the other children (barring Maneer) eat bacon and sausages, which is forbidden by Islam since they contain pork. When Meenah sees that her parents are coming back with Sajid she warns the others and they try to hide the evidence. Ella comes into the kitchen and smells it and keeps George away just long enough for them to get rid of everything.
Meanwhile, marriage is still on George''s mind, and he accepts an introduction to Mr Shah, who is looking for good Pakistani bridegrooms for his two comically ugly and overweight daughters, Nighat and Nushaaba. Despite having seen the daughters'' photographs (and having shown obvious but discreet disgust), George still promises Mr Shah that Abdul and Tariq will marry them. George tells Ella his plans, and she openly disagrees, reminding George of what happened to Nazir. But George takes no notice, again insisting that Nazir is dead and the children have no right whatsoever to disagree with him. Sajid accidentally overhears the conversation, and during a fight with Tariq, Saleem and Meenah, he blurts it out.
The arranged marriages infuriate Tariq, who is already in a relationship with a local white, British girl, Stella Moorhouse, and which he has kept secret from both George and Stella''s racist grandfather. He destroys the clothes and watches that his father traditionally buys for all his sons'' weddings, despite the others'' attempts to stop him. When George later sees the desecrated items, ironically, he assaults Maneer, the only one who follows George''s strict rules, for refusing to tell him the culprit. Ella stands between the two, greatly angering and confusing George. She tells him that his "pig-like" ignorance has caused the alienation of his children, the reason that they are so much "trouble" to him. George, however, does no


Movie Review:

Om Puri shouting out of a Salford chip shop window at a pigeon remains the specific image that sticks in my head after all these years, long after the wider narrative machinery of the thing has gone a bit hazy. If I'm honest, it's a small thing that probably wouldn't register for someone coming to the material fresh today, but it establishes the precise register of domestic frustration that keeps the whole contraption from sliding into pure farce. Damien O'Donnell directs with a kind of restless, elbow-throwing energy that makes the council estates of early nineteen-seventy-two northern England look less like a historical set and more like an over-crowded kitchen where everyone is trying to fry fish at the same time. Ayub Khan-Din adapted his own stage play, and you can feel the floorboards creaking under the weight of people trying to get out of each other's way in narrow hallways, though the screenplay occasionally struggles to open out the geography without losing the claustrophobia that gave the original its bite. The dialogue snaps and tangles with a colloquial rhythm that feels lived-in rather than written, avoiding the polite cadence you usually get in British social comedies about cultural friction.

George Khan fancies himself the undisputed lord of his terraced manor, dragging his family through a regime of strict Pakistani traditions while wearing a polyester suit and selling fish and chips to people who mostly want to talk about football or weather. Om Puri plays him not as a mustache-twisting tyrant from some melodramatic Bollywood picture that played at the local Fleapit on a Sunday afternoon, but as a man who is genuinely terrified of losing his grip on his children, his heritage, and his temper in that exact order. Every time he opens his mouth to bellow about honor, you can see the panic underneath, the knowledge that his authority is evaporating somewhere between the local pub and the living room carpet. Linda Bassett matches him scene for scene as Ella, his English wife, anchoring the chaos with a weary, pragmatic tolerance that feels earned through decades of burnt toast and cultural compromise. She doesn't raise her voice nearly as much as Puri, which makes her quiet refusals to budge on matters concerning the kids carry ten times the kinetic force. Their domestic rows have the heavy, repetitive rhythm of a long marriage where the arguments stopped being about specific grievances twenty years ago and now just serve as a way to pass the evening.

Jordan Routledge plays Sajid, the youngest boy wrapped perpetually in a green parka like a piece of permanent furniture, and his deadpan resistance to his father's circumcision plans provides the movie's darkest and funniest running thread. He moves through the house like a mute, hooded spy observing the collapse of patriarchal law from beneath the hem of his coat. The supporting kids are a messy pile of accents and teenage hormones, running wild through streets that look uniformly grey and damp, scoring their rebellion to pop hits that leak out of transistor radios with that tinny, compressed AM sound. There's a particular editing choice during a family dinner sequence where the camera lingers just a beat too long on an uncle's blank reaction shot, a dead second that feels like an editing room compromise rather than an artistic statement, but these minor technical stumbles actually help preserve the grubby, unpolished texture of the piece. Brian Tjobing's cinematography avoids the golden-hour glow that usually coats period pieces about immigrants making good, preferring instead the sickly green-yellow cast of cheap kitchen strip lighting and overcast northern afternoons.

The soundtrack relies a bit too heavily on generic seventies pop cues that drop in to tell the audience what decade they are looking at whenever the drama threatens to stall, which gets slightly grating around the fourth time a familiar glam rock stomp cues a transition from the shop to the bedroom. Yet these sonic intrusions fade away whenever the focus returns to the kitchen table where cultural assimilation is being negotiated one burnt sausage at a time. The film is fundamentally about the violence of belonging, about how identity isn't something you inherit neatly like a silver watch or a prayer mat, but something you have to hack out of the drywall with a chisel while your neighbors watch from their front stoop. George wants his sons to be pious Pakistani gentlemen who marry according to his exact specifications, while the boys just want to wear flared trousers, listen to T. Rex, and eat bacon behind the bike sheds without getting a cuff round the ear. It's a generational war fought with rolled-up newspapers and whispered threats in doorways, lacking the grand political gestures you might find in more self-serious immigration dramas, though it sometimes shares the kitchen-sink DNA of something like Ken Loach's Kes if somebody had swapped out the kestrel for an arranged marriage to a dentist from Bradford.

There are moments where the script pushes the broad comedy a bit too far into cartoon territory, particularly when the prospective brides from Pakistan show up looking like refugees from a different movie entirely, throwing off the delicate social realism that O'Donnell had spent the first hour establishing with such care. Those sequences feel broad and noisy, playing to the cheap seats in a way that cheapens the genuine agony of the family dynamic. But then Puri will have a quiet scene alone in the shop at night, scraping grease off the iron plate with a metal spatula, and the tone rights itself instantly without any dialogue needed to explain the shift. He carries the whole enterprise on his sloping shoulders, looking tired and stubborn and entirely human, a man who built a fortress out of batter and prayer only to watch the kids punch holes in the plaster with their bare hands. When the final confrontation arrives in the back alley, it doesn't offer any clean resolutions or heartwarming breakthroughs about the beauty of multiculturalism, because those things don't exist in a terraced house in nineteen-seventy-two. It just leaves everyone standing in the rain, slightly bruised, wondering what's for tea.

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